Another college of thought attributes girls’s migration for work in a context of strict immigration controls as the primary consider girls’s vulnerability in becoming trafficked for sex. Strict immigration laws are additionally cited by Tiefenbrun as a key think about people getting into intercourse trafficking as a result of girls will comply with debt bondages and sex traffickers’ incentives to flee their social and economic realities. Many kids are bought to repay debts, or to place food on the table for their family. Forced marriage, which is identified by the United Nations as a “contemporary type of slavery”, happens without full consent of the man or lady, and is associated with threats by family members or the bride/groom. Author Kara Siddharth interviewed a Thai victim who stated that she was “proud to meet her duty to her dad and mom within the form of tiny funds that the brothel proprietor despatched to her father after her trafficking debts were repaid”. Siddharth Kara argues that globalization and the unfold of Western Capitalism drive inequality and rural poverty, which are the material causes for intercourse trafficking.
Copley argues that ladies in underdeveloped nations are powerless due to those hierarchies of energy. Kim Anh Duong argues that social narratives about ladies which come up from power hierarchies, coupled with girls’s financial realities, render girls weak to exploitation and intercourse trafficking. This total powerlessness, according to Duong, makes ladies easy targets of exploitation and violence. Janie Chuang is one scholar who notes the strict border controls which go away ladies who migrate for work in informal labor sectors, similar to for care work, with little opportunity for legal migration. Since care work is gendered as ladies’s work, Duong argues that ladies are encouraged to migrate to fill this demand. Much of girls’s time is spent doing unpaid labor comparable to housework and care work, leading to an overall decrease revenue. Tiefenbrun argues that girls’s dependence renders them extra susceptible to traffickers. This lack of education and entry to employment results in girls’s dependence on males. Susan Tiefenbrun, like Duong, notes ladies’s lower standing of power and consequential dependence on men. This normalization of violence and power is a key participant within the existence and continuation of intercourse trafficking.
To utter such a risk under regular circumstances was unprofessional, but to hurl them at a man infamous for reacting to real threats with lethal violence approached hubris. This view of girls is perpetuated by way of the globalization of power hierarchies, which Matusek argues justifies and normalizes violence and power in opposition to ladies. Matusek also argues that the unequal distribution of assets and energy lead to each push and pull elements of migration. A complex, interconnected web of political socioeconomic, governmental, and societal components contribute to intercourse trafficking. Besides the truth that cigarette manufacturers have performed the whole lot in their energy to make it as arduous as attainable to stop smoking, there are another elements that go into it as well. Vesna Nikovic-Ristanovic additionally cites this normalization of violence and energy as a cause of intercourse trafficking. Matusek cites the commodification aspect of capitalism as the cause for the industrialization of intercourse. Seol additionally cites the globalization of the commodification side of capitalism as a cause of intercourse trafficking.
Other students deal with the demand for sex itself as a cause of intercourse trafficking. One cause for ladies’s migration that is widely agreed upon by students is the financial stress upon ladies as a consequence of neoliberal globalization. Duong cites Structural adjustment packages (SAPs), an side of growth policies in the globalization of neoliberalism, as a trigger for ladies’s poverty, unemployment, and low wages which promote migration. Tiefenbrun, unlike Duong, cites cultural norms as the reason for this vulnerability. Matusek cites masculinity as privileged with energy and control in these hierarchies. The way in which girls’s bodies are utilized in war relate to the normalization of violence and power against girls. Femininity’s lack of power leaves ladies to be utilized by males and consequently be seen as disposable. He argues that the rising disparity of wealth between developed and underdeveloped countries results in migration of women from underdeveloped countries. Forced marriage happens not only in overseas countries but within the US as properly.
